Sunday, December 12, 2010

Day Five


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DAY FIVE - Blessed are those who build
community, for they will be blessed with
belonging


A certain woman named Lydia, a worshipper of God, was listening to us;
she was from the city of Thyatira and a dealer in purple cloth. The Lord
opened her heart to listen eagerly to what was said by Paul. When she and
her household were baptised, she urged us, saying, ‘If you have judged me
to be faithful to the Lord, come and stay at my home.’ And she prevailed
upon us. (Acts 16:14-15)


It begins with a simple act of hospitality, “come and stay at my home”. The
apostles have somewhere to stay, a base for their witness. When Lydia
was baptised she became the head of the church that was her household.
By her faith and example Lydia transformed her household and bore
witness to Christ in the wider community. Sharing her faith and motivation,
lives changed around her.
That home was Lydia’s safe space for developing her own leadership and
business skills. She recognised Paul’s faith leadership and gave him
hospitality. This is about reciprocal leadership, recognising what the other
offers, giving them space. Lydia participated in their mission and did not
compete with it.
What are the spaces in our lives and organisations which nurture
leadership, particularly leadership of women? Encouraging mutuality and
solidarity in leadership can transform organisations and societies.
Sustainable organisational models rely on community building and
participation. As we try to promote these transformative models we need
also to look at our own structures. How safe do we feel cooperating rather
than competing; are we happier when others take responsibility; are we
ever willing to share leadership or give up a leadership role so that
someone else can gain experience?
If we passionately believe that God’s community is one in which all can
have a sense of belonging, then we need to develop fluid structures of
leadership which allow for roles to be shared and leadership to be
exercised by the many and not by the few.
In developing womanly leadership we need to follow the path of wisdom.

Questions for personal reflection
Think of instances of what, for you, are examples of good and bad
leadership - what makes the difference?
How do you feel when you exercise a leadership role, what are the
challenges of leadership in partnership with others?
Share examples of collaborative leadership from your own context.

Prayer

God of mutuality
Teach us integrity and inclusivity when we exercise leadership.
Help us see how much more fruitful we are when we work together
Rather than in competition.
In the name of Christ
Amen

Lam Highlight:

Often we forget that being parents to our children and the orphans of this world is the greatest role of leadership and responsibility we as women hold. There are countless homes for street children accross the world. Many of them are places where their parents leave them for periods of time due to illness, poverty, violence and fear. Many of these parents love their children and visit them regularly. Others simply cannot. Take a moment to see the faces of such children. Pray for these children that reside in Honduras and are cared for my our LAM sisters.


Wednesday, December 8, 2010

Day Four


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DAY FOUR - Blessed are those who raise their
voices for health justice, they shall be heard




When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
Because you are precious in my sight,
and honoured, and I love you (Isaiah 43.2,4)


In Geneva, a young woman takes three small, but expensive injections to
keep her multiple sclerosis under control. In Nairobi her Kenyan friend
keeps her similarly expensive HIV medications in her handbag. In the USA
a colleague worries about her out-of-work sister who will soon not have
access to full health insurance. In Geneva, the young woman’s medicine is
paid for by her health insurance, theirs is not. This is not fair and it is not
right. Living with an illness is never easy, even in countries with good
healthcare systems available to all. Money should not be the prerequisite to
getting treatment, but in so many places it is.
And there are other problems as well. Sometimes people who are ill get
blamed; some are even made to feel that their illness is God’s judgement.
Illness and disability are stigmatised in some cultures. We need to combat
this. As part of a faith based movement we affirm that God cares for each
and every human being; each of us is infinitely precious and loved. Yet we
live in a world that preaches the values of human rights and flagrantly
disregards them when it comes to just and equal access to healthcare.
Sometimes, we feel that all that is left in the face of such injustice is silence
and prayer.
Lack of access to HIV treatment is just one example of how systems in
today’s world put profit before people. The global market states that patents
are more important than making sure medicine and care reach people. As
people of faith, we still dare to speak about God loving all equally. Stating
the basic tenets of our faith in this way only has any integrity if we also act
to change unjust systems. It is easy to feel dwarfed by the size of the
problem. God says “They shall not overwhelm you … I will be with you.”
We need to believe that our local, national and global projects will help roll
back the injustice and work in meaningful ways towards achieving the
Millennium Development Goals on health, particularly maternal health. We
must move forward trusting that this is also part of God’s work.
Yet we also know that healthcare needs to address the whole person. We
are not just bodies needing healing and cures but people who need to talk
and be listened to. As we grow, change and age, our health needs change.
All of us need access to good and reliable information, particularly the
young and the vulnerable. In health care we need to judge people less and
accept them with God’s open arms much more.

Questions for personal reflection
What are the challenges around health and justice in your community
and/or in your life?
Health is not just an individual matter. How can you promote community health and offer quality information?
Share stories of wellness and illness others.
What are the challenges that the issue of health poses for our prayer life?

Prayer

God of Love, of Mercy and Life,
Your constant presence in our lives reassures us of your love without
boundaries.
Help us to always remember that justice for some is not enough.
Healer of bodies and souls,
Help us to see each one of your children with your eyes of unconditional
acceptance so our work can make a positive difference in the lives of the
most vulnerable.
We pray in the name of Jesus, through whom you became one of us.
Amen.

LAM Highlight:

Since many lower income families in Latin America have limited access to affordable healthcare, preventative and curative services can impact a needy community significantly. Caring for the physical needs of others has long been a cornerstone of Church outreach, and purposeful integration of healthcare and Christian witness is the key to successful ministry. This means attending to medical problems in such a way that wins an opportunity to share the Gospel message. Since people tend to be more open to the Gospel when they are physically ill, sensitivity to spiritual needs is paramount.

Medical care, nursing, dentistry, nutrition, hygiene, obstetrics, and ophthalmology are just a few of the areas where you can serve. Latin America Mission is committed to working with and through local church leadership to develop health-based ministries.

Robby had the opportunity to visit Honduras a home for the elderly. He shared his gift of music and love with the many seniors living their final days in this home. We have since found out that the home burned down and the residents were displaced. Please pray for each and everyone of them. That they receive the care and love we wish for ourselves at that age.

Day Three


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DAY THREE - Blessed are those who recognise
and value the unique talents of others, for they
shall succeed


Now as they went on their way, he entered a certain village, where a
woman named Martha welcomed him into her home. She had a sister
named Mary, who sat at the Lord's feet and listened to what he was saying.
But Martha was distracted by her many tasks; so she came to him and
asked, "Lord, do you not care that my sister has left me to do all the work
by myself? Tell her then to help me." But the Lord answered her, "Martha,
Martha, you are worried and distracted by many things; there is need of
only one thing. Mary has chosen the better part, which will not be taken
away from her" (Luke 10:38-42).


Mary and Martha are the most familiar set of sisters in the Bible. Like most
sisters, these two women had conflicts, which emerged because of their
different personalities, roles, and simply the fact that they were siblings.
The manner in which the story of Martha and Mary is told, depicting sister
against sister, could be seen as very negative; it seems to force us to
choose one way of being over another, and if we must choose, which
should it be? If we side with Martha, this must mean that we fail to value
the studious virtues that Mary represented.
Ancient tradition however depicts Saint Martha as a healer and dragon
slayer. It is a delight to have the "busy" sister reinstated in this way. Some
mystics reflect on the two women, including St Teresa of Avila who wrote:
“Believe me, Martha and Mary must be together to accommodate the Lord
and keep him with them forever; otherwise he will be served poorly and
remain without food."1
Are we in competition or do we encourage one another? Do our societies
encourage girls and women to succeed? Our world, our countries and our
organisations need to foster the development of talents, education and
leadership of all. A safe world has to allow as many as possible a stake in
decision-making and power.

1Quoted by Dorothee Sölle, Great Women of the Bible in Art and
Literature, Wm B. Eerdmans, Grand Rapids, Mich.: 1994.


Today as we seek to empower girls and women in local communities and
across the world, we need to find new ways in which to share power and to
share roles. Most of us, both men and women, have something of both
Martha and Mary in us; as we reflect on the two biblical sisters we should
be encouraged to take on realistic and complex role models rather than
monochrome or dichotomous ones. Contemplation of Martha and Mary
should not lead us to despise or judge either of the sisters – even if the
gospel may seem to – rather we need to find a balanced interpretation.
Empowerment and gender justice are not about judgement but about
believing each of us, women and men, has gifts to contribute. Tools need
to be developed and resources made available so that girls and women
can continue to discover their leadership qualities and societies can learn
to value their contribution. Educate a girl and you educate a nation.
Perhaps as we move forward we will discover talents to tame some of the
dragons of poverty, hunger and illness in our own time.

Questions for personal reflection

How easy do we find it to work together and to respect and develop each
other’s talents?
Are we jealous of women who "succeed" and rise to the top, or do we
celebrate them as our sisters?
How easy do we find it to work in an ethos of cooperation rather than in
competition within our programmatic work?

Prayer
Great God, you listen and you judge,
may we tame the dragons of sexism and exclusion, which prevent girls
from getting education and hold women back from taking their full place in
our societies.
May we find the strength to work together in cooperation through the power
of your Holy Spirit.
Amen.

LAM Highlight:


Micro-enterprise and economic development is vital to creating sustainable change.
From developing self-sustaining service businesses (bookstores, clinics, schools) to micro credit programs designed to help individuals finance businesses ideas, to creating new businesses for target populations in need of employment, Economic Development activity can take on many different forms. Lam is committed to empowering women in Latin America to create an economically safe world for women. Here are some examples of work being done in Latin America



Venezuela - a bakery business run by a large church in Caracas to train adolescents, who have come through a street children's ministry to bake and sell bread and then to start their own small bakery businesses. The training is designed on a franchise model with the idea that a small bakery business, located in the right place, can be the foundation for these young people to support themselves independently.




Honduras - rural church businesses were started for employment creation in the town of La Florida: a bakery for women, and an upholstery business for men, supervised by a business committee from the San Pedro Sula mother church. The business plans for these two projects were developed with assistance from U.S. college students doing their required practicum for a degree in business administration

Day Two



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DAY TWO - Blessed are those who refuse to
violate women, for they have chosen life


But the men would not listen to him. So the man took his concubine and
sent her outside to them, and they raped her and abused her throughout
the night, and at dawn they let her go. (Judges 19:25)
This day I call heaven and earth as witnesses against you that I have set
before you life and death, blessings and curses. Now choose life, so that
you and your children may live. (Deuteronomy 30:19)


The Bible text in Judges 19:22-30 tells a terrible story of gang rape. Do the
men inside the house listen to the woman's screams as they last through
the night or do they sleep? Do they pray for her or for themselves? Do they
fear that she may not make it through the night and that the gang will come
back to use them in the same way? If the gang comes knocking again,
should they offer the virgin daughter of the host in order to protect their
male honour?
Well, she was only a concubine. Not a real wife. And she's only a woman…
As terrible as the shrieks and violence during rape may be, terrifying too is
the silence often imposed on women - by others or by themselvesafterwards.
Dare we speak and name what has happened?
There is a thumping sound next door, muffled shouts and cries. My
neighbour is hitting his oldest daughter. He has been drinking. She is
pregnant. How will his sons learn that this is not the way to treat the women
in their lives?
And it's called "domestic violence" as if it were something tame. It is not.
The word "home" sounds so safe yet it can be a place of terror for many
women.
To "choose life" is to campaign against everything that treats women as
objects rather than as equal human beings. Choosing life is about longterm
work with individuals, families and societies which examines the root
causes of violence in sexism and the feelings of disempowerment.

Across generations, class, race and nations it is time to clearly say that
violence in the private sphere is also unacceptable. We have the right to be
safe in our homes. We choose life.

Questions for personal reflection

In what ways do we as individuals and societies close our ears and eyes to
domestic violence?
In what ways do you choose life and work towards a safe home for all?
Raising men’s and women’s self esteem helps overcome violence in the
private sphere, how can our effots contribute to this work?

Prayer
God, you set before us life and death
In overcoming violence in our homes
Teach us to choose life
Transform our behaviour and lead us into life in fullness
May all homes be places of safety and protection
In Jesus Christ. Amen.

LAM Highlight:

Rob had the opportunity to spend time documenting the work of a home and school in Mexico. It is a home for young girls creating a new life away from the streets. The name of this school La Esperanza (the hope).See pictures above.


Another home we have had the blessing to document is REHAB in Costa Rica. This home too is for the many women making a living on the streets.The story of one such women caused my heart to stir. She was sold into the sex trade world at age 13 by her parents. She is in her 30's now. She was forced to sell her body everyday just to pay for her existence. She has now graduated from this women's center and gained the skills and training to make a living away from all she knows (the streets). Take a moment to pray for her and the women like her all over Costa Rica.

Day One

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DAY ONE - Blessed are those who risk, for they
shall be offered safety


Do not fear, for I have redeemed you;
I have called you by name, you are mine. (Isaiah 43.1)
Suddenly an angel touched Elijah and said to him, ‘Get up and eat.’ He
looked, and there at his head was a cake baked on hot stones, and a jar of
water. He ate and drank, and lay down again. (1 Kings 19.5b-6)


How can we build a safer world? Where might we get the strength to even
dream this might be possible?
This beautiful verse from Isaiah assures us that God calls each of us by
name. It is an intimate and knowing call, offering redemption and a safe
future. Named by God we have value and receive love. Called by God we
can each respond to the vocation to profoundly transform a world in which
so many women and girls experience violence, discrimination and
exclusion in the private and public spheres.
The prophet Elijah had lain down in depressed despair hoping to die. Many
of us will know moments like that at some point in our lives, how can we
find the motivation to wake from our sleep and set out on the road ahead?
An angel touches and wakes Elijah from his sleep of despair and offers the
most basic of sustenance - warm bread, fresh water. In his sleep the
prophet is fed with real food. Perhaps now his subconscious will begin to
dream that a future is possible.
Bread and water are images of prison rations, of the barest minimum to
maintain human life. They speak to us of the violence of poverty and
hunger. In how many places around the world do women only get access to
leftover food once the men have finished eating?
But God says to each of us "I have called you by your name …"
As we seek to build a safer world we need to feel the angel waking us from
our sleep, calling us to mental and physical well being, inviting us to reengage
with the world. To build a safer world the emotional and physical
needs of the poorest need to be taken seriously. We all need to have
access to drinking water; food needs to be shared justly.

And as we look to create a world that is safe, we need to avoid confusing
safety with security. The high fences and “security” walls of our times are
symbols of fear. To transform the world, to make it safer for the most
vulnerable on our small green planet, we are called to let the angel wake us
from our sleep. Let us not despair, God supports us and calls us to dare to
make the world a safer place.

Questions for personal reflection
Are you asleep? Is something in the society you live in asleep? What do
you, what do we, need to be woken from? (Self-satisfaction, despair,
indifference, lack of self worth…)
Angels are messengers. Sometime we receive messengers, sometimes we
ourselves are the messengers. What is our message of consolation and
challenge to those we wake today? What is the message of consolation
and challenge we ourselves have received?
In what ways can we show in our programmes that we are called by name -
as individuals and communally - to create a world that is safe?

Prayer

God you call us by name,
You raise us up from our despair and offer us the food of life
You call us to risk building a world which overcomes violence;
Give us the strength and courage to listen to your call
And to follow the path of Jesus Christ, in whose name we pray.
Amen.

LAM Highlight:History of the Latin America Mission
W. Dayton Roberts and Paul E. Pretiz (Prepared in 1970, updated in 1985, 1994, 1995 and in 2000 by Kenneth D. MacHarg)

The beginning of the Latin America Mission (LAM) and the story of the Strachan-Beamish family are inseparable. One could almost say that the LAM sprang from the moors of Aberdeen and from the meadows of County Cork, the native soils of Harry Strachan and Susan Beamish. Harry, though born in Canada during his family's brief residence there, was raised and converted in Presbyterian Scotland. Susan, his wife and LAM co-founder, was from Ireland.

By God's providence, Harry and Susan met in London where both prepared to serve overseas. Married in Argentina, they labored almost two decades in Tandil under the Regions Beyond Missionary Society, which merged with other missions to form the evangelical Union of South America.

It was Harry Strachan's call to engage in full-time evangelism that led them to step out in faith in 1921 and to establish the "Latin America Evangelization Campaign," with headquarters in San José, Costa Rica. In addition to the continental campaign outreach led by Harry Strachan, local institutions were born largely under the leadership of Susan Strachan, and in 1938 the name of the organization was changed to "Latin America Mission."

Harry and Susan continued as directors until Harry's death in 1945. Susan and their son Kenneth were co-directors from 1945-1950. After his mother's death, Kenneth was general director from 1952-1965. Horace L. ("Dit") Fenton, Jr. served as general director after Kenneth's death, from 1965-1971, at which time all of the Mission's ministries were made autonomous. Fenton continued leading the LAM (USA) until it was again restructured and in 1976 Clayton L. ("Mike") Berg, Jr. became president. J. Paul Landrey assumed the presidency in 1990 and on November 1, 1995 moved sideways to become president of an LAM project partner, Christ for the City, while former missionary and trustee David M. Howard became LAM's president. He served until February 1, 1999 when Dr. David R. Befus assumed the presidency. After nearly eight years serving as LAM's president, Dr. Befus felt called to return to field ministry and relocated to Colombia with his wife in September of 2007. LAM is now lead by Rev. Steven Johnson who spent five years as a team leader in Argentina and more recently was involved in planting and leading several US churches on the west coast.

Latin Americans receive control of LAM's ministries
The LAM relinquished administrative control of all its major ministries in 1971, giving them their autonomy. LAM (USA) became one of the entities on equal footing within the Community of Latin American Evangelical Ministries (CLAME). The Mission was largely a support organization, providing personnel and project funding for its sister ministries, now administered by local Christian leaders in their respective countries. The dramatic increase in Latin leadership, the bases of financial support, improved missionary-national relations and an increased outreach all testify to God's blessing on this step.

Get the Facts

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Often we find it easier to talk about our international Latino brothers and sisters. We find it harder to talk about our Latino community neighbors sharing our same block, grocery story and school. To begin this journey I would like to challange you to find out the facts of Latino community right here at home. You might be asking yourself why talk about U.S. Latinos when you are working internationally? Well, the simple answer is: "It matters because like you and me they are families living at a distance sharing a common culture, history and language". So here are some simple facts to know about your neighbors:



Today’s U.S. Hispanic/Latino population is the largest minority group and is the nation’s fastest growing
minority group. They are estimated to number more than 45 million, or 15.1 percent of the population.
Between 2000 and 2006, Hispanics accounted for one-half of the nation’s population growth, with a growth rate (24.3 percent) more than three times that of the total population (6.1 percent) (U.S. Census Bureau 2008). With the highest birth rate among major racial or ethnic groups—9.2 percent for Latino women, compared with 7.0 percent for the total population—and continued immigration and migration
from Latin America, this growth trend will likely continue (Pew Hispanic Center 2006). Based on current trends, the U.S. Census Bureau projects that by 2050, 30 percent of the U.S. population (approximately 133 million people) will be Latino (U.S. Census Bureau 2008).

Contrary to widely held perceptions of Latinos, the majority of Latinos in the United States were born in the United States. In addition, many are U.S. citizen through naturalization (Ramirez 2004). That leaves around 30 percent who are not citizens, including undocumented residents or migrants, students,temporary authorized workers, and refugees, among others. While it is difficult to obtain firm numbers,the Pew Hispanic Center estimates that 81 percent of all undocumented migrants in the United Statesmay be Latino (Passel 2005).

Strengthening Inclusion: Engaging Hispanic/Latino’s In Your YMCA. 2008. Y of The USA




Learn the Issues by Justice For Immigrants

MYTHS

IMMIGRANTS DON’T PAY TAXES
Immigrants pay taxes, in the form of income, property, sales, and taxes
at the federal and state level. As far as income tax payments go, sources
vary in their accounts, but a range of studies find that immigrants pay
between $90 and $140 billion a year in federal, state, and local taxes.
Undocumented immigrants pay income taxes as well, as evidenced by
the Social Security Administration’s “suspense file” (taxes that cannot
be matched to workers’ names and social security numbers), which
grew by $20 billion between 1990 and 1998
(Source: http://www.immigrationforum.org/about/articles/tax_study.htm)

IMMIGRANTS COME HERE TO TAKE WELFARE

Immigrants come to work and reunite with family members.
Immigrant labor force participation is consistently higher than nativeborn,
and immigrant workers make up a larger share of the U.S. labor
force (12.4%) than they do the U.S. population (11.5%). Moreover,
the ratio between immigrant use of public benefits and the amount
of taxes they pay is consistently favorable to the U.S. In one estimate,
immigrants earn about $240 billion a year, pay about $90 billion a
year in taxes, and use about $5 billion in public benefits. In another
cut of the data, immigrant tax payments total $20 to $30 billion more
than the amount of government services they use.
(Source: “Questioning Immigration Policy – Can We Afford to Open Our Arms?”,
Friends Committee on National Legislation Document #G-606-DOM, January 25,
1996. http:www.fas.org/pub/gen/fcnl/immigra.html)

IMMIGRANTS SEND ALL THEIR MONEY BACK
TO THEIR HOME COUNTRIES

In addition to the consumer spending of immigrant households, immigrants
and their businesses contribute $162 billion in tax revenue to U.S.
federal, state, and local governments. While it is true that immigrants
remit billions of dollars a year to their home countries, this is one of the
most targeted and effective forms of direct foreign investment.
(Source: http://www.cato.org/research/articles/griswold-020218.html.)

IMMIGRANTS TAKE JOBS AND OPPORTUNITY
AWAY FROM AMERICANS

The largest wave of immigration to the U.S. since the early 1900s coincided
with our lowest national unemployment rate and fastest economic
growth. Immigrant entrepreneurs create jobs for U.S. and foreign workers,
and foreign-born students allow many U.S. graduate programs to keep
their doors open. While there has been no comprehensive study done of
immigrant-owned businesses, we have countless examples: in Silicon
Valley, companies begun by Chinese and Indian immigrants generated
more than $19.5 billion in sales and nearly 73,000 jobs in 2000.
(Source: Richard Vedder, Lowell Gallaway, and Stephen Moore, Immigration and
Unemployment: New Evidence, Alexis de Tocqueville Institution, Arlington, VA
(Mar. 1994), p. 13.

IMMIGRANTS ARE A DRAIN ON THE U.S. ECONOMY

During the 1990s, half of all new workers were foreign-born, filling
gaps left by native-born workers in both the high- and low-skill ends
of the spectrum. Immigrants fill jobs in key sectors, start their own
businesses, and contribute to a thriving economy. The net benefit of
immigration to the U.S. is nearly $10 billion annually. As Alan
Greenspan points out, 70% of immigrants arrive in prime working age.
That means we haven’t spent a penny on their education, yet they are
transplanted into our workforce and will contribute $500 billion
toward our social security system over the next 20 years
(Source: Andrew Sum, Mykhaylo Trubskyy, Ishwar Khatiwada, et al., Immigrant
Workers in the New England Labor Market: Implications for Workforce Development
Policy, Center for Labor Market Studies, Northeastern University, Boston, Prepared for
the New England Regional Office, the Employment and Training Administration, and
the U.S. Department of Labor, Boston, Massachusetts, October 2002.
http://www.nupr.neu.edu/1102/immigration.PDF#search=’center%20for%20labor%2
0market%20studies%20at%20Northeastern%20University%20studies’)

IMMIGRANTS DON’T WANT TO LEARN ENGLISH
OR BECOME AMERICANS

Within ten years of arrival, more than 75% of immigrants speak
English well; moreover, demand for English classes at the adult level
far exceeds supply. Greater than 33% of immigrants are naturalized
citizens; given increased immigration in the 1990s, this figure will rise
as more legal permanent residents become eligible for naturalization in
the coming years. The number of immigrants naturalizing spiked
sharply after two events: enactment of immigration and welfare
reform laws in 1996, and the terrorist attacks in 2001.
(Source: American Immigration Lawyers Association,
“Myths & Facts in the Immigration Debate”, 8/14/03.
http://www.aila.org/contentViewer.aspx?bc=17,142#section4)
(Source: Simon Romero and Janet Elder, “Hispanics in the US Report Optimism” New
York Times, (Aug. 6, 2003).

TODAY’S IMMIGRANTS ARE DIFFERENT THAN THOSE
OF 100 YEARS AGO

The percentage of the U.S. population that is foreign-born now stands at
11.5%; in the early 20th century it was approximately 15%. Similar to
accusations about today’s immigrants, those of 100 years ago initially
often settled in mono-ethnic neighborhoods, spoke their native languages,
and built up newspapers and businesses that catered to their fellow émigrés.
They also experienced the same types of discrimination that today’s
immigrants face, and integrated within American culture at a similar
rate. If we view history objectively, we remember that every new wave of
immigrants has been met with suspicion and doubt and yet, ultimately,
every past wave of immigrants has been vindicated and saluted.
(Source: Census Data: http://www.census.gov/prod/2002pubs/c2kprof00-
us.pdf,http://www.census.gov/prod/2002pubs/censr-4.pdf )

MOST IMMIGRANTS CROSS THE BORDER ILLEGALLY

Around 75% of today’s immigrants have legal permanent (immigrant)
visas; of the 25% that are undocumented, 40% overstayed temporary
(non-immigrant) visas.
(Source: Department of Homeland Security
(http://uscis.gov/graphics/shared/statistics/index.htm)

WEAK U.S. BORDER ENFORCEMENT HAS LEAD TO
HIGH UNDOCUMENTED IMMIGRATION

From 1986 to 1998, the Border Patrol’s budget increased six-fold and
the number of agents stationed on our southwest border doubled to
8,500. The Border Patrol also toughened its enforcement strategy,
heavily fortifying typical urban entry points and pushing migrants into
dangerous desert areas, in hopes of deterring crossings. Instead, the
undocumented immigrant population doubled in that timeframe, to 8
million—despite the legalization of nearly 3 million immigrants after
the enactment of the Immigration Reform and Control Act in 1986.
Insufficient legal avenues for immigrants to enter the U.S., compared
with the number of jobs in need of workers, has significantly
contributed to this current conundrum.
(Source: Immigration and Naturalization website:
http://www.ncjrs.org/ondcppubs/publications/enforce/border/ins_3.html)

THE WAR ON TERRORISM CAN BE WON
THROUGH IMMIGRATION RESTRICTIONS

No security expert since September 11th, 2001 has said that restrictive
immigration measures would have prevented the terrorist attacks—
instead, the key is effective use of good intelligence. Most of the 9/11
hijackers were here on legal visas. Since 9/11, the myriad of measures
targeting immigrants in the name of national security have netted no
terrorism prosecutions. In fact, several of these measures could have
the opposite effect and actually make us less safe, as targeted communities
of immigrants are afraid to come forward with information.
(Source: Associated Press/Dow Jones Newswires, “US Senate Subcommittee Hears
Immigration Testimony”, Oct. 17, 2001.)
(Source: Cato Institute: “Don’t Blame Immigrants for Terrorism”, Daniel Griswold,
Assoc. Director of Cato Institute’s Center for Trade Policy Studies (see:
http://www.cato.org/dailys/10-23-01.html)

So before we begin to pray for our international sisters I challange you explore what stereotypes you are holding onto and which ones are you willing to give up in order to create a safe world for women of all races and nationalities both at home and internationally.

Intro Part II: Why the YWCA and LAM

You may want to know why the YWCA and how does this connect with Latin America Missions.

Over a month ago I accepted a position at YMCA of The USA. I will be working nationally with local Y's to implement policy change to promote health and well being. My focus will be on health equity. The main goal is to move beyond just educating individuals to make health choices but ensuring healthy choices are available to individuals in their community. The emphasis is on underserved populations and racially diverse communities.

YWCA and YMCA has a profound presence internationally. One of the many reasons I am so excited about my new role at the Y is the ability to work with diverse communities including the Latino community both nationally and internationally.

The work of the Y aligns wonderfully with the work of LAM. This week of prayer is an opportunity to focus on the work of LAM in Latin America with a focus on women. It a beautiful marriage between the work Rob and I share mutually.

Thank you once again for joining us!

Starting on Monday the 13th a new blog will be posted everyday for 5 days with a shared devotional and a LAM program hightlight. Feel free to respond with comments directly on the blog.

Know that you will be joined by other strong, committed, faithful women praying for our sisters, mothers, grandmothers and daughters all over the world!

Intro Part I: Welcome

Thank you for joining us in a week a prayer for women. We will be taking 5 days to go through the YWCA and YMCA International Week of Prayer and Fellowship Guide. It is entitled, "Women Creating A Safe World". Please take a moment to read the President's Message from World YWCA and YMCA's World Allience:

Presidents’ Message
This year’s Joint Week of Prayer focuses on ‘Women Creating a Safe
World,’ which is also the theme of the World YWCA Council and
International Women’s Summit to be held in Zurich, Switzerland, July 10 –
16, 2011. The International Women’s Summit will explore the intersection
between violence, sexual and reproductive health and rights, and the
spread of HIV. The theme celebrates women as leaders and co-creators of
life everyday. In the company of many faith traditions, Christianity explores
and affirms the role of women in creation, nurturing life and reaching out to
the other.
For centuries, women and girls have been leaders in responding to the
threats and conflicts of their time. All women define their “world” in different
ways. The private and intimate spaces of family, home, bedrooms and
kitchens, as well as the public spheres of schools, churches, and friends’
groups offer love, care, healing; these places foster the potential in each
person. Yet too often they are where women and children experience
domestic and family violence, where they are neglected, abused, and
violated; unfortunately, they are often spaces where women and girls suffer
psychological trauma and contract diseases such as HIV.
Is a safer world possible and if so, how can the YMCA and YWCA
movements contribute to build it?
A ‘safe’ world includes freedom from violence in all spheres. In a world of
conflict, wars and violence, a safe world demands strong and proactive
prevention efforts and the dedicated pursuit of peace. To ‘be safe’ is to
enjoy universal human rights and to live free from discrimination and
stigma. It is to embrace gender justice and the gifts that both men and
women have to contribute to the wellbeing of the society. It is to call for
access to full and reliable information, so women and men, young and old
can take responsible decisions. It is to develop societies in which all people
are willing to cooperate for the common good rather than to compete and
exclude for their own benefit.
As we strive to create a safe world, we need not confuse safety with
paternalistic security. We have seen too many “security” walls and fences,
which are symbols of fear and instruments of oppression rather than
protection and harmony.
YWCAs and YMCAs around the world are contributing to the creation of a
safe world through programmes that provide leadership development
opportunities for women and girls. Some of these programmes raise the
community’s awareness and knowledge of gender disparities and violation
of women’s rights. In addition, these programmes provide women and men
with role models that strengthen their leadership skills and foster positive
behaviours that promote working together for the benefit of all.
How can we challenge our YMCAs and YWCAs to do more to build a safe
world for women? Is this too much of a dream? In this year’s Week of
Prayer, let the angels wake us from our sleep. Let us not despair; God is
with us as we dare to make the world a safer place.